The problem we are all trying to solve – What kind of father would do that?

For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. John 3:16 (NIV)

This is one of the best-known verses in the Bible.  Many of you memorized it in Sunday school. The rest of you have seen on a sign in the end zone of a pro football game.  The verse is John’s summary following the meeting between Jesus and Nicodemus I wrote about two weeks ago.  If you didn’t read that post, you can take a minute and read it now along with John 3:1 – 21.

When I was young, this verse seemed like a wonderful thing: God sent his son to die for our sins and that is why we can go to heaven when we die.  As I got older, and learned more about Jesus’ life on earth, the verse began to trouble me.  Jesus had a spectacular birth with angels and a light show.  He even had important visitors drop by to see him with some very nice gifts.  When we catch up with Jesus again, he is around 30 years old and living in a small town in a remote part of Israel.  As the story unfolds, we learn that God has given him a big job, which involves choosing and leading a team of people who have little or no experience in mission work, teaching a message that is rejected and ridiculed by the religious leaders, and he knows the conclusion to his fruitless labor will be death in the most terrible way possible.  As a young man, I remember asking myself “What kind of father would do that to his son?”  (We watched NBC’s broadcast of Jesus Christ Superstar last week and I saw the same depressing story set to song.  The entire musical seems to ask why God would cause so much pain in the life of such a nice guy.)  For a long time, I didn’t get the good news of the gospel because I couldn’t get past thinking how unfair God had been to Jesus.

The reason the gospel message sounded wrong to me is that no father, at least not a loving father like God is supposed to be, would put is beloved son through what Jesus had to suffer.  So, what was I missing?  My problem was the same as Nicodemus, I was trying to interpret the spiritual world by applying what I knew of the physical world and it didn’t work.  I wrote two weeks ago about the metaphor Jesus used with Nicodemus.  He described the process of being reconciled to God and entering eternal life as being “born again.”  That didn’t make sense to Nicodemus because, in our world, people aren’t born twice.  In this verse, John uses another word model, or metaphor, when he describes Jesus as “God’s one and only son.”  John is talking about a spiritual reality that we have come to call the trinity, which is the understanding that, in the spiritual world, it is possible for God to be one God yet in three persons: the Father, the Son and the Holy Spirit.  That is a difficult concept.  It is like telling a single-celled creature that there are other creatures with tens of trillions of cells, yet the multi-celled creatures are still one creature.

We learn from the gospels that when God took human form, he took on human limitations.  Jesus got hungry and tired.  He felt pain and sorrow.  Most importantly, Jesus’ relationship with God the Father was changed for the time he was on earth.  Jesus knew that part of his sacrifice for our sins would require losing his close relationship with God the Father.  In the Garden of Gethsemane, when Jesus begged God to take the cup from him, I don’t think Jesus was afraid of the physical pain he was about to suffer.  I think Jesus was anticipating his separation from God the Father, which was something he had never experienced.

Back to today’s verse.  If we read this verse through a spiritual lens and not through a physical lens, we get a completely different meaning.  John isn’t saying that God sent his poor son to solve the problem of human sin by dying on a cross.  John is saying that God himself did something for us that no one else could do.  God, in the person of Jesus, accepted the limitations and indignities of becoming a human, loved the people he created even though they had rejected him and, finally, experienced physical death in the worst way humans could devise.

When I approach this from a spiritual rather than a physical perspective, the question changes.  I no longer ask, “What kind of father would sacrifice his son to save the people who rejected him?”  Now I ask, “What kind of God would voluntarily give up his position in heaven to take on a human body and suffer rejection and death at the hands of the people he created to make a way for them to spend eternity with him?”  He did it because he loves us more deeply than I can imagine.

I have tried over the last 5 weeks to explain the Christian’s answer to the problem of death.  Physical death does not make a Christian’s life meaningless because a Christian’s physical death is not the end of the story.  God himself offered a sacrifice that no man could offer to pay the price for sin.  I love the way that profound mystery is expressed in the song How Deep the Father’s Love for Us performed by Phillips Craig and Dean.  If you have a few minutes, follow the link and listen to the words.

Press On!



He is risen!

My faith hinges on the resurrection of Jesus.  If Jesus was not raised from the dead, my faith fails.  This is not a conclusion I reached quickly or lightly.  After years studying philosophy and theology, I came to believe the resurrection is the foundation for everything I believe is true.  For your Easter reading, I have distilled years of studying and thinking about the resurrection into about 700 words.

A few years after I converted to Christianity, I took a self-study class on the proofs for God and the Christian faith at a local seminary.  At that time, I believed that Jesus was resurrected from the dead because the Bible said so.  But, I couldn’t defend what I believed or explain why it was important.  I wanted to answer two questions: 1) what proves the resurrection? and 2) what does the resurrection prove?

In response to the first question, I found two compelling facts supporting the resurrection.  The first is that the early Christians were talking about Jesus’ resurrection within two months of it happening.  See Peter’s sermon in Acts chapter 2.  People were still talking about the resurrection decades later. Paul says in his letter to the church at Corinth that, after his resurrection, Jesus appeared to over 500 people, most of whom were still living at the time of his letter (I Corinthians 15:3-6).  The Jewish leaders knew that Jesus’ followers were claiming that he had been raised from the dead.  To disprove the claim, they only needed to show people his body.  But, they couldn’t produce his body or explain where it went, even within days of the resurrection.   Instead, they told the guards at the tomb to lie and tell people they were over-powered by Jesus’ followers, who stole the body, and moved it someplace else.  Why the disciples would have done that is beyond me.  It is completely out of character for who they were and what they believed about Jesus at the time.  The second reason I believe the resurrection happened is that the people who saw the resurrected Jesus went to their death believing and declaring that he was alive.   Some of them died horrible deaths and, if they had recanted and admitted to stealing the body or lying about seeing Jesus alive, the Jewish leaders would have used that confession against the church.  For more on this, I refer you to A Case for Christ by Lee Strobel, which was also made into a movie in 2017.

Jesus started talking about what would be proved by his death and resurrection early in his ministry.  In John 2, when he chased the money lenders out of the temple, the religious leaders asked him for a sign demonstrating that he had authority to do what he did.  Jesus replied, “Destroy this temple and I will raise it again in three days” (John 2:13-21).  On another occasion, when the Jewish religious leaders asked Jesus for a “sign” to prove his teaching that he was God, Jesus said that none would be given except the “sign of Jonah. For as Jonah was in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth” Matthew 12:39-40 and 16:1-4.  As I studied what the resurrection proves, I came to see the resurrection as the ultimate validation of Jesus’ teaching.  It is God’s stamp of approval on everything Jesus said and did.

Jesus’ argument was simple:

  • When I die, only God can restore my life.
  • If God restores my life, as I predict he will, he is validating everything that I have said about Him and about myself.
  • If there is no God, or if I have not represented Him accurately, I will stay dead.

It is this simple argument that cemented for me the importance of the resurrection.  As the Apostle Paul said, “If Christ has not been raised, our preaching is useless and so is your faith” (1 Cor 15:14).

I love Easter.  Because he is risen, I can say, “I know that my redeemer lives, and that in the end he will stand on the earth.”


Happy Easter!



The Problem We’re All Trying to Solve – Part 3

Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.”  John 3:3 (NIV)

A friend told me about a vacation he was taking to a paradise island.  I stopped in to see my travel agent and asked him if he had heard of the place.  “Yes, I’ve heard about it,” he said.  “But, did your friend tell you that the island has a very strict immigration law.  The only way to get on the island is to be born on the island.”  I was puzzled by my travel agent’s response.  “How can my friend be planning to go there?” I asked.  My travel agent replied quietly. Though the room was empty, it was like he didn’t want anyone to hear him, “It appears he has found the secret to being born on the island.”

Today’s verse is from a conversation between Jesus and a Pharisee named Nicodemus.  Take a minute to read John 3:1-20 to get the verse in context.  Nicodemus was a high-ranking Pharisee in Jesus’ time.  He probably had come to talk to Jesus at night because he didn’t want any of his friends to know he was visiting with the controversial teacher.  We don’t know for sure what Nicodemus came to talk about.  But, Jesus’s odd opening statement tells me that Jesus may have known.  Nicodemus had questions about heaven.  Jesus’s explanation of how someone gets into heaven sounded as strange to Nicodemus as the travel agent’s reply to my question about getting to the island paradise.  The answer was not at all what he expected and the process required something that he could not do on his own.

We all have the same blind spot that kept Nicodemus from understanding Jesus.  Our understanding of the spiritual world is limited because we have nothing to compare heaven to except the physical world we live in.  The phrase, “you must be born again” doesn’t make sense to us because, on earth, people aren’t born again. They are born once, and that’s it.  We expect the spiritual world to follow the same rules as the physical world.  Except, there is no basis for that expectation.

We look at heaven as if heaven were modeled on, or made to look like, our physical world.  The Bible tells us that it is the other way around, our physical world is modeled after the spiritual world.  Our physical world may be like the spiritual world in some ways.  Much like a plastic model rocket is like a real rocket.  If someone had never seen the Saturn V rocket with the Apollo space capsule on top, showing them a model would help explain what it looked like.  But, it could not explain the complexity of the real rocket or give any idea of the incredible power it generated at lift off.  And, we would never say that the real Saturn V couldn’t get fly to the moon because the model is glued to a stand.  We understand that the model is not the real thing.  In the same way, Jesus used word models, or metaphors, to help us understand what heaven is like and how we get there.

Nicodemus came to Jesus with the same problem we are trying to solve.  All Nicodemus had learned prior to his meeting with Jesus told him that physical death was not the end of the story. Nicodemus believed he had overcome the problem of death because he had lived a good life, as judged by the Jewish law, and that would get him into heaven.  What Jesus told him undid his solution.  Jesus said, you don’t get into heaven because you have done good things.  The only way to get into heaven is to be born there.  You live on earth because you were physically born on earth.  You live in heaven because you are spiritually born in heaven.

The solution to problem of physical death is to be spiritually born in heaven.  When we are born in heaven, we have dual citizenships, one in the physical world and one in the spiritual world.  Death is not the end of everything, it is only the end of our time in the physical world.  We will leave the physical world and spend eternity in the spiritual world of heaven.

Like Nicodemus, this may sound strange to you.  You don’t understand how someone could be born a second time.  Over the next two weeks, we will see how Jesus answers that question.  For now, give yourself the challenge of reading the Gospel of John in the next two weeks.

Press On!


Post Script: Sorry I missed last week, my webhost was down.  Thanks to Juan Carlos Ortiz for inspiring the opening illustration.

The Problem We’re All Trying to Solve – Part 2

For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.  Romans 6:23 (NIV)

The problem we are all trying to solve is death. Or, how we make sense of life if death is the end of the story.  Many of you reading this know that I died about four years ago.  You can read about it here.  Following that experience, I wrote a series of posts about death and what it is like to die.  Today’s post is from that series.

When I had my heart attack, I was dead for about 30 minutes.  I do not have a specific memory of that experience, maybe because I was sedated when it happened.  I have some impressions that I will share in this next series of posts along with my thoughts on death and what happens when we die.  This series will “get into the weeds” a little bit and I hope you will hang with me.  It’s stuff we don’t often think about and it may be the most important stuff I say in the blog.

Let’s start with a fundamental truth: our spirit, or soul, lives forever.  Once you exist, you never cease to exist.  At death, your soul is freed from your body, but it doesn’t perish.  Take a minute to let that sink in.

Jesus told us that, when we die, our souls will be taken to heaven where we will spend eternity with God or we will go to hell where we will spend eternity separated from God.  Heaven is a place of joy and fellowship, hell is a place of suffering (we see the consequences of decisions we can’t change) and darkness.  Hell isn’t something we like to talk about, but Jesus talked about it a lot.  It is real and he doesn’t want us there.

What heaven and hell have in common is that things happen, but time never passes.  Imagine the most peaceful and joy-filled time of your life, you look at the clock and it is stopped.  The peace and joy continue and time remains stopped.  Can this go on forever? Yes, it does.  Now imagine the worst time you ever had: fear, regret, panic, suffering and pain.  Imagine being trapped in that time.  You keep checking the clock and time has not passed.  Can this go on forever? Yes, it does.

So, the big question you should be asking is: How do I make sure that, when the time comes, I am going to heaven and not to hell?  Do you meet the entry requirement?  To get into heaven, a person must be perfect without ever having sinned.  God is perfect and he cannot allow imperfect souls to be around Him.  That’s a problem because, on our own, we are not perfect.  That’s where Jesus comes in.

The consequence for our imperfection, or sin, is eternal death. Or, as Paul says, the “wages of sin is death” (Romans 6:23). When we sin, we earn death. Paul also confirms that we all have sinned and fall short of God’s perfect standard (Romans 3:23). We like to think that “sin” is the “big things” that we don’t do. But, the truth is, sin is every time we do not follow God’s law perfectly. By that standard, I can’t begin to count how many times a day that I sin.

God knew that His standard was unreachable when he set it, that is why He planned an alternative. For us, because we sin, death is the necessary outcome. But, what if a person did live a perfect life? That person would not have “earned death” and would be entitled to go to heaven and spend eternity with God. That person is Jesus. He lived a perfect life, yet he gave up his life for us on the cross. Jesus died the death that we are all condemned to die. God allows us to claim Jesus’ death on the cross as the death that we should have received for our sins. Then, because the price for our sin has been paid, God wipes out its consequences and we can enter heaven as if we had never sinned. The Bible calls us “righteous” meaning that we now have right standing before God.  When we get to heaven and are asked, “Did you live a perfect life?”  We can say, I have accepted the perfect life that Jesus lived for me.

The last question is, if you don’t have this right standing with God and are not sure you will go to heaven when you die, how do you get it? You simply need to ask. There are many versions of the “sinner’s prayer” that you can pray. I will give you one here. There is no magic formula. You are committing your life to God and asking Him to forgive you and change you. Will there be changes in your life? You bet. Will it always be smooth sailing? No. But, I can assure you that a life spent on earth at peace with God and eternity in heaven with Him will far outweigh any temporary problems you may face.

Here’s what you can pray. Don’t be afraid to be honest and fill in the gaps.

“Lord Jesus, I need You. Thank You for dying on the cross for my sins. I open the door of my life and receive You as my Savior and Lord. Thank You for forgiving my sins and giving me eternal life. Please take my life and make me the kind of person You want me to be.”

This prayer is from the Cru Web site.  If you want more information, follow this link.

If you have prayed this prayer for the first time, welcome to the kingdom of heaven! If you have prayed this prayer or something like it to recommit your life to Jesus, welcome back.  You can follow these links to read the posts on daily prayer and daily Bible reading to get started.

The Problem We’re All Trying to Solve – Part 1

For all have sinned and fall short of the glory of God. – Romans 3:23 (NIV)

“Vanity,” “vapor,” “foolishness,” “the wink of an eye.”  What am I describing? Life.  These are a common view of life for many people.  What leads them to reach such a conclusion about life? Death.

Humans are the only creatures who are self-aware.  When Descartes said, “I think, therefore I am,” he was making a philosophical statement about the unique nature of humans to think about and comment on their existence. Depending on the conclusions we reach about our existence, the phrase may be modified slightly, for example, “I think about death, therefore I am without hope.”  Death is the problem we are all trying to solve.

Why is death so important?  For me, it was because death brought focus to life.  If all life ends in death, regardless of what I do, then why do anything?  If I know I will die, does that affect the way I should live?  Death, or more accurately, what happens when we die, is a subject addressed in all the religious and philosophical systems I have studied.  I was encouraged to know that I wasn’t the only person thinking about it.

Over the next six weeks, I will be talking about the explanation of life and death that we find in the Bible.  It is the view that I have accepted as true.  When talking about death, the Bible begins with the assumption we find in today’s verse, everyone has sinned and fallen short of the glory of God.  I talked about the problem we have with the word “sin” a few weeks ago, you can follow this link to read it, so I won’t get back in to that again.  Instead, I’d like to set up the discussion we will have over the next month or so.

We begin with the statement that death is the problem.  And we ask, why.  In the Christian faith, death is a problem because all have sinned and fall short of the glory of God and that will affect what happens when we die.  God is perfect and, though He created us to know Him, our sin has separated us from Him.  Because there is nothing we can do on our own to fix the problem of sin, God became directly involved in the process of restoring us to Himself by becoming human and living among us as Jesus.  Ultimately, He paid the price for our sin that we could not pay ourselves.

For Christians, it all starts and ends with Jesus.  We believe that he was a real person who lived in what is now Israel about 2,000 years ago.  He was born in a little town called Bethlehem and God told his father to name him Jesus, which is the Greek translation of the Hebrew name Yeshua or Joshua and means God is salvation.  The central message of Jesus teaching was our broken relationship with God and how it could be restored.

If we are going to spend the next several weeks talking about Jesus’ solution to the problem of death, we should begin by asking why his opinion should matter.  One view is that Jesus’ opinions on life and death are just another voice in a chorus of voices on the subject and we should give it as much or as little weight as we like.  But, C. S. Lewis, in his book Mere Christianity, explains that we don’t have the option of putting Jesus in the same group as all the other philosophers and religious leaders because Jesus’ message was unique in one significant way, Jesus claimed to be God.  Therefore, Jesus’ teaching about life and death was not yet another solution added to the pile, but the definitive solution from the creator of the universe.

Many people want to give Jesus the respect they believe he deserves and call him a wise man or good teacher who taught us how to live a good and productive life.  They would like to take from his teaching the things that they like and leave the rest behind as his opinion and not right for them. But, Lewis explains that we may not take this “philosophical smorgasbord” approach with Jesus.  The choices are Lord, lunatic or liar. The first option is to believe that Jesus is who he said he was, the God of the universe who came to earth in human form. If we believe that, his teaching about life and death take on an authority that defeats every other philosophical or religious view.  Believers are often called arrogant for taking that absolute position. But, if Jesus is God, we don’t have another option.  If Jesus is not God, Lewis says we have two other options.  Jesus was a lunatic or he was a liar.  He was a lunatic if he really believed he was God, though he wasn’t, and he was a liar if he knew he wasn’t God but told people that he was.  In either case, he does not deserve our respect and his teaching is not credible.

The question this week is “Who do you believe Jesus is?”  You may have answered that question already.  If not, take the week to read the Gospel of John and think about it for yourself.  Send me an e-mail or leave a comment with the questions you are asking.  The solution to the problem of death offered by the Christian faith is based on the belief that Jesus is God.  The rest follows from that assumption.

Press On!


Winning the Fight with Temptation

No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it.  1 Corinthians 10:13 (NIV)

For the longest time, I thought God must be really smart because He knows how much temptation I can bear and he always keeps the temptation level just below my limit.  What an amazing calculus God must have developed to know all the temptations I encounter, how mentally and morally strong I am, and how much I can bear at that moment.  He would allow the temptation meter to go up at times when I was strong and he would keep it easier when I was more vulnerable.  I don’t remember when the light finally went on and I realized that this verse, like so many other things, was not about me, at least not in the way I thought.

For a long time, I thought that temptation must be an incredibly powerful force.  Like gravity, if I stepped off temptation’s ledge, I would fall if God “allowed” me to be tempted beyond my ability to bear it.  It eventually got through to me that temptation is not some irresistible force of nature.  I can always say no, walk away, and make another choice.  When I am tempted and fail, it is not a problem of God over-tempting, but of me under-resisting.  I don’t get to blame God for my mistakes.

Back to the verse for today.  Open your Bible and read 1 Corinthians 10:1-13.  In verses 7-10, Paul gives some examples of the temptations that got the Israelites in trouble during their 40 years in the wilderness and, he says, still cause trouble for believers today.  His first example is idolatry.  You may remember that soon after the Israelites left Egypt, Moses led them to Mount Sinai where he went up the mountain to receive from God the tablets of the law.  The Israelites got worried because Moses was gone and the mountain looked scary covered with clouds and lightening.  They decided that they should have a golden calf, like their friends had back in Egypt, to make their life better and make their problems go away.  So, they convinced Moses’ brother Aaron to make them a golden calf, which he did and they worshipped.

As an enlightened person living in the 21st century, I know that a golden calf is not going to make my life better or make my problems go away.  We all know that.  Right?  What will make our lives better and our problems go away is a new [pick the one that best fits] car, house, job, TV, computer, iPhone, truck, . . .  We still have “golden calves,” they have just taken a different form.  If something takes the place of God in our life, it is an idol, even if it isn’t made of gold.  What are some of the other things that got the Israelites into trouble, revelry (partying), sexual immorality, and complaining.  Paul is right.  Even in the 21st century, we have the same idols and temptations that have been common to mankind.

The good news is that God has also provided the same way out so that we can endure them.  God’s rules for surviving in the wilderness for 40 years were pretty simple: 1) follow me (when the cloud or pillar of fire moved, they moved and when it stopped, they stopped) and 2) do what I say (when they listened to God and did what he told them, they were prosperous and successful in battle).

I have now come back around to where I began.  Only, this time from God’s perspective and not from mine.  The reason I can endure any temptation is because God will protect me from it or lead me through it if I am following Him and doing what He says.  My success in overcoming temptation has nothing to do with God being faithful to me by limiting how much I am tested.  My success in overcoming temptation has everything to do with me being faithful to God.  Paul can be confident that God will not allow us to be tempted beyond our ability to bear because he knows, if we are following God and doing what He says, we will have the strength to overcome temptation.

You will be tempted, tried and tested this week.  Don’t be surprised by it, be ready for it.  When you are tempted ask, “How do I follow God in this situation?” and “What has God told me to do in this situation?”  If you aren’t sure, go to the source and ask “God, how do I follow you?” and “God, what do you want me to do?”  Then, take a deep breath, listen for God’s voice and watch for his intervention.

Press On!


The Healing Power of Prayer and Confession


Therefore, confess your sins to each other and pray for each other so that you may be healed.  The prayer of a righteous person is powerful and effective.  James 5:16 (NIV)

You may know that James, the author of the letter from which this verse is taken, was Jesus’ brother and one of the leaders of the church in Jerusalem.

The book of James is short and, if you read it later, you will see that it has some great practical guidance about how believers should live.  There are also some parts that are hard to understand.  I chalk that up to the challenges of translating a letter written almost 2,000 years ago in another language to another culture.  In this verse, for example, I have never been sure if James is saying that physical healing depends on both confessing our sins to each other and praying for each other, or if he is encouraging two separate things that are unrelated.  Either way, we run into the problem from last week, we don’t like talking about sin in general much less confessing our sins to other people.

I agree that the idea of confessing all of our sins to others seems weird.  Except in relationships where we have a deep level of trust, we don’t share with someone all the times we have sinned throughout the day and I don’t believe that is what James is telling us to do.  But, I can confess my sin to someone when my sin has hurt them and I can ask for their forgiveness.  Just as confessing sin and receiving forgiveness is essential to our relationship with God, it is also essential to our relationship with others.  Simple confessions like “I am sorry I lost my temper, please forgive me,” “What I did was selfish, please forgive me,” and, “I’m sorry I was wrong,” can have a profound effect in a relationship.

Many smart people have written about the link between confession and physical healing and I will leave the theological discussions to them. What I do know is that there is a link between confession, forgiveness and healing in relationships.  Confession and forgiveness will mend broken relationships and make good relationships stronger.

Now, let’s talk about the other admonition in this verse, praying for each other.  Prayer is communicating with God.  Most of the time, I take for granted how remarkable it is that the creator of the universe wants to have a relationship with me.  When I pray, He assures me that I am not in this fight alone and He responds to my requests and concerns.  This is so much more than some people imagine is possible.  Take, for example, the idea of praying for healing.  For some, maybe for you, prayer for healing is a mystic process that we use to transmit our positivity to someone who is sick.  We send “healthy thoughts” or good wishes for healing.  That’s not what James is talking about.  He is telling us that we can go directly to God and ask Him to heal someone.  Not only that but he tells us, “the prayer of a righteous person is powerful and effective.”  Not powerful and effective in a magical kind of way, but powerful and effective because God hears us and responds.

Just as many people have talked about a link between confession and healing, many more have talked about the link between prayer and healing.  Again, I am not an expert on the topic, but I can share some things I have learned:

  1. God may not heal someone in the way I ask. He has a bigger view of the situation.  As I shared a few weeks ago, He has understanding beyond my ability to fathom.  You may have heard of Joni Earecksen Tada.   She was injured in a diving accident in 1967, when she was 17 years old, that left her  a quadriplegic in a wheel chair.  God did not heal her physical injuries, but used her physical “weakness” as a powerful platform from which she has shared her message of faith and trust.
  2. God may heal someone though medicine or the normal healing process. Just before this verse, James tells the sick people to call for the Elders in the church to anoint them with oil and pray for them.  Today, we have spiritualized this process and it usually takes the form of dabbing a little oil on someone’s forehead.  But, in James’ time “anointing” was pouring the oil over the affected area.  While there may have been a spiritual effect or symbolism, the oil also helped in the natural healing process.
  3. God may heal someone in a way that defies explanation. You have heard the stories of, and maybe even experienced, situations where tumors disappeared or long-time ailments went away after someone has prayed.

We can’t control God’s response to our prayers for healing and we may not always understand it.  But, we can pray and trust that God will work in the situation.

This week practice James’ direction to confess and pray.  Experience for yourself the relational and physical healing that will result.

Press On!


The Problem with “Sin”

If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.  1 John 1:9 (NIV)

The Bible talks about sin, a lot.  Depending on the translation you check, the word “sin” appears around 450 times.  God talked about sin, Jesus talked about sin and the prophets and apostles talked about sin.  But, in our culturally sensitive and morally relative society, the word “sin” makes us uncomfortable.  I wrote about that in an earlier devotional.

The result of our discomfort is that we talk around sin, but don’t talk about sin.  What do I mean? We want to analyze the word “sin.”  We ask, when does something go from a bad idea to a real sin?  Is it a sin if I am annoyed with something, or do I need to be really angry and lose my temper?  You may have gone through this analysis too.  Plug in other actions like stealing, lying, lust – you get the idea.  We want to quantify sin.  In our mind, we break things into “big” sins and “small” sins, serious sins and sins of little consequence.  For me, that usually means my sins are small and of little consequence and other’s sins are big and of great consequence.  And, we want to measure sin.  Do a lot of little sins equal on big sin, and if so, how many?  If I have a pile of sins, can I reduce the size of the pile by mixing in good stuff, like being nice even when I’m tired, helping somebody, or giving a dollar to that guy at the stop light holding a sign asking for money?

We don’t find any analysis of “sin” in the Bible.  Instead of talking around sin, the Bible talks about sin, and it is a different conversation.  The passage today is a good example.  John, the disciple of Jesus, writes this:

5 This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. 6 If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth. 7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.

8 If we claim to be without sin, we deceive ourselves and the truth is not in us. 9 If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. 10 If we claim we have not sinned, we make him out to be a liar and his word is not in us.  (1 John 1:5-10 (NIV))

John doesn’t try to define sin, analyze sin, quantify sin or measure sin.  He simply makes an assumption, no one is without sin.  From the tiniest thought or action that crosses over into our definition of “sin” to the greatest, most terrible thing we can imagine, John says we have all sinned.  John isn’t alone.  The rest of the Bible says the same thing, everyone sins.  That creates a problem for us.  As John says, God is light and sin is darkness.  If we sin, what John calls walking in darkness, we can’t have fellowship with God.  That’s bad news.

But, there is good news, if we will stop talking around sin and talk about sin.  John goes on to tell us, when we admit to ourselves and to God that we have sinned, God is faithful and just to forgive our sins and remove the effect of sin on our life.

The first step to solving the problem we have with the word “sin” is to admit that we have a sin problem.  Our sin separates us from God and, until we confess our sin to God and he forgives us, the barrier cannot be removed.  When we confess our sin, God forgives us and changes our life forever.

Start today with your “self-talk” about sin.  Stop analyzing, quantifying, measuring and minimizing the things you do.  Get rid of the darkness in your life by turning on the light of confession and forgiveness.  Instead of self-justifying self-talk, try some simple God talk, “God, I’m sorry I did that, please forgive me and help me not do it again.”  See if that changes how you live this week.

Press On!


Are you reading a shortened Bible?

Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. (Hebrews 4:16 NIV)

God created the universe, made some rules for us to follow, and thumps us when we get it wrong.  Do you ever feel that way?  I do.  When I am in that frame of mind, the Bible could much shorter.  A few chapters are all you need to cover the creation and the 10 commandments.  This “shortened Bible” would also make it easier to read the Bible in a year.

But, if we spent our life with the shortened Bible, what would we miss?  We would miss that God made us so he could have a relationship with us.  He knows us better than we know ourselves and He wants us to know him.  The parts the fill in the rest of the Bible tell us about God pursuing us, chasing us, embracing us, and calling us as his children.

The writer of the letter to the Hebrews knew this truth.  He tells us how God had tried to reach us through the ages.  How God took the form of a person, Jesus, so that he could talk to us as one of us.  God understands what it is to be us, because He has lived here.  Jesus experienced all the trials and troubles that we experience, including feeling rejected by God and abandoned by the people he loved.

In the passage our verse comes from, the writer reminds us about Jesus and our verse today is a great source of hope:

Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. 15 For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are —yet he did not sin. 16 Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.  Hebrews 4:14-16 (NIV)

We have access, through Jesus, to God’s throne of grace where we can receive grace and mercy.  Those are two important words.  The theological definition of God’s “grace” is God’s “unmerited favor.” God loves us, even though we have done nothing to earn it.  Merriam-Webster defines “mercy” as “compassion or forbearance shown especially to an offender or to one subject to one’s power.”

If we limit ourselves to the shorted Bible I talked about at the beginning of the post, we will miss that God didn’t just make the rules and thump us when we get them wrong.  He loves us, even though we have done nothing to earn it and He forgives us, even though we don’t deserve it.

Bad things still happen, they are a part of life.  So, what do we do?  We approach the throne of grace with confidence.  In other words, we pray.  God wants us to tell Him with our worries and our joys.  Why? Doesn’t God know everything, including everything that is bother me right now?  Yes, but that’s not the point.  The point is God wants a relationship with us.  He wants us to talk to Him about what we need, what concerns us and what we are thankful for.  And, if we watch and listen, God will respond to us.  He will meet our needs, give us peace, and give us more reasons to be thankful.  Make prayer a part of your daily routine. Here are some ideas on how to get started:

Take some now to approach Gods’ throne of grace and receive his grace and mercy.


Press On!


And the Government will be upon His Shoulders

For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.  (Isaiah 9:6 NIV)

We are in Isaiah for a second week, and again, the passage is also in Handel’s Messiah.  Last week’s reference was to the more pastoral Comfort Ye My People.  This week you should be standing and singing when you read this, which will get some attention if you are at Starbucks.

I will include some personal confessions this morning, the first is that I love to listen to Handel’s Messiah at full volume around Easter and Christmas and sing along.  It’s not pretty, but I am by myself in my “music room” in the basement.  This week, I have not listened to the recording, but instead thought and prayed about this verse.  It is a wonderful promise.  The phrase that I keep coming back to is “and the government will be on his shoulders.” The promised son, Jesus, will be the head of the government in God’s kingdom in the new heaven and new earth.  The cable news networks, if they exist there, will refer to him as: Wonderful Counselor, Mighty God, Everlasting Father and Prince of Peace.  Isaiah goes on to tell us there will be no end to the greatness of his government and peace.

Now, a second confession. When I think of our government and our elected leaders, I don’t use any of the terms Isaiah uses.  Instead, I think “swamp” and “dumpster fire.”  I understand that Isaiah is talking about a future time after Jesus has returned and God has established His eternal kingdom.  But, though Jesus is not here in bodily form, he is here and he works through those who follow him.  This has led me to think this week about how I, and other believers, can place our government on Jesus shoulders.  This is not a political rant, so please don’t stop reading.

There is controversy within political and Christian circles about whether our nation’s founders intended to establish a government based on Christian principles.  The “Truth Project” from Focus on the Family made a compelling argument that they did.  My constitutional law profession made a compelling argument that they didn’t.  The question may be interesting for someone who likes to talk about the law.  It is irrelevant for most believers.  Regardless of the founders’ intent, we live in a democratic system and Jesus can have an impact on the government through his followers.

A third confession, as a believer, I don’t think much about my role in the political process.  In fact, there are times I dread it and actively avoid it.  I am turned off by believers on both ends of the political spectrum who want to tell me what I should think and how I should vote.  I will add a voice to that discussion that I hope will be a voice of reason and faith.

Jesus’ followers are called to be salt and light in a dark and decaying world, including our political system.  That calling may lead some to run for elected office or lead efforts to reform parts of the system they perceive as broken.  But, it should lead all of us to pray for our political leaders and elected officials.  A final confession, when I was getting ready to write this post, I had to Google the names of the House majority and minority leaders.  I can’t pray for people when I don’t even know their names.

Would you join me this week to pray for our political leaders?  Pray that God will give them wisdom, that He will help them work together, and lead wisely.  These are the top six national political leaders, you should feel free to expand your list if you like:

President –  Donald Trump

Vice President – Mike Pence

Senate Majority Leader – Mitch McConnell

Senate Minority Leader – Chuck Schumer

House Majority Leader – Kevin McCarthy

House Minority Leader – Nancy Pelosi

There will be a day when Jesus leads the government.  It will be a theocratic monarchy and not a democratic republic.  Until that day, will we take up the calling to be salt and light and pray for our elected leaders?

Press On!